Slaughtering Edible Animals According To the Islamic Law ‘Shari^ah’

Slaughtering Edible Animals According To the Islamic Law ‘Shari^ah’

We start with the name of Allah.  We praise Allah and thank Him for the blessings of Islam.  We humbly ask Allah to raise the rank of our Prophet Muhammad, his kind Al and Companions and to protect his nation from that which he fears for it.  We ask Allah to grant us the proper intention, the Comprehension, and the reward in the Hereafter.

Certain animals including some types of birds can be lawfully consumed if they are slaughtered according to the Islamic Law. There are strict requirements for the slaughtering of edible animals that must be met in order for the slaughtering to be considered as halal. This means that the following rules must be followed:

1. The slaughterer must be either a Muslim or one of the People of the Book (Ahlul-Kitab).
2. That the animals and birds are NOT KILLED prior to slaughtering
3. That the slaughtering be performed by a sharp tool (such as a knife), enabling the animal to bleed due to the severing of both the respiratory tract and oesophagus.
4. That there is NO name other than Allah's mentioned over the animal at the time of slaughter.

Ps.:      According to some scholars there is an additional condition for the validity of slaughtering and that is to say the basmalah (i.e. to say bismillah) upon slaughtering

What is the Islamic Judgement regarding exposing the animal to an electric shock prior to slaughtering?

If the animal recovers and returns to its natural state after having been stunned, then the animal was slaughtered, it remains lawful (halal) to consume it even though at the time of slaughtering the animal was in a state where it cannot see or hear and is unable to move. This is because the shock in itself did not result in the animal's death.

However, if the animal does not return to its natural state after being stunned, then is slaughtered it follows that the meat is not halal and consuming it would be unlawful unless one is certain that the animal was alive at the time of the slaughtering, evidence of which would be the gushing or spurting of blood.

The automatic slaughtering machine is not approved Islamically as a method of valid slaughtering as it does not meet one of the conditions stated above (i.e. the hand-slaughter by either a Muslim or kitabiyy).

We ask Allah to keep us steadfast to the methodology of Prophet Muhammad (peace be upon him), Ameen.

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Islam

Origins
Islam means submission to Allah (God). Islam was revealed to the Prophet Muhammad who lived from 570 CE to 632 CE in Mecca in modern-day Saudi Arabia. Muhammad was called to prophethood when God dictated the Qur'an to him through the archangel Gabriel. Although he gained a small following in his tribe, Muhammad was initially persecuted for his beliefs. In 622 CE he fled to Yathrib, now called Medina, where the first Muslim political community was formed. Enlisting the help of nomadic Arab clans, Muhammad returned to Mecca, stripping the city of all signs of pagan belief. He was generous to those he defeated, however, and many converted to Islam. Two years later, in front of the Ka'ba in Mecca, he declared Islam the religion of the people, saying he had fulfilled his mission and that he left behind him the Book of Allah and a set of clear commandments.


History and Spread
By the time of Muhammad's death, many people of the Arabian Peninsula had begun to follow Islam. A series of caliphs and dynasties led the Muslim community after Muhammad's death, creating an Islamic empire that expanded as far as modern-day Pakistan in the east, Spain in the north, and North Africa to the south. This was a period of great intellectual, cultural and spiritual vitality. In Spain, Islamic civilisation lasted until 1492 when the Christian monarchs regained power. After the collapse of the Empire, Islam remained the dominant religion in most Middle Eastern countries and significant pockets throughout North Africa and Asia.


In Australia
The history of Islam in Australia pre-dates European settlement. From 1650, Muslim fisherman from South East Asia communicated and traded with Aborigines from Australia's north. Some inter-marriage occurred. In the 1860s, some 3000 camel drivers - with camels - came from Afghanistan and the Indian sub-continent. This group contributed to the exploration of the Australian outback, working on both the railway line between Port Augusta and Alice Springs, and the Overland Telegraph Line from Adelaide to Darwin, which connected Australia to London via India.

Since the late 1960s there have been a number of significant Muslim migrations into Australia, most notably from Turkey and Lebanon. In the 1990s, refugees and migrants from the Horn of Africa, Afghanistan, Iran, Iraq, Bosnia-Herzegovina, Albania, Indonesia and Malaysia have all made their home in Australia.

Some Islamic societies in Australia are affiliated with AFIC (The Australian Federation of Islamic Councils), which does not control the individual societies but gives a public voice and face to Islam, both in state and federal politics and matters of community representation. Between 1991 and 1996, the Muslim community grew by 36 per cent (approx. 53 000). In 1996, there were over 280,000 Muslims in Australia, belonging to over 70 ethnic groups (ABS).


Key Movements
Islam is divided into two main sects, the Sunni and the Shi'a. This division arose over the order of caliph succession in the first century of the Islamic calendar.

Shi'ites believe that the true authority and leadership of Muslims after Muhammad's son-in-law, Ali, continued through a line of imams (religious teachers). Sunnis uphold the supremacy of the caliphs, the line of rulers elected by the people and mandated to guard the prophetic legacy in the administration of community affairs. This gave rise to the development of Shari'a law.

Shi'ites constitute less than 10 per cent of world's Muslims, and possess many internal divisions. The largest contemporary Shi'a group are the Ithna'asharis, or Twelvers. Shi'ites are a majority in Iran. Sunni Muslims constitute 90% of the world's Muslims and are considered the orthodox face of Islam.

There are various mystic strands of Islam, such as Sufism and the Ibadites of Oman, East Africa and Algeria. These are not, strictly speaking, sectarian divisions.


Organisational Structure
Muslims do not require an intermediary between themselves and God. Imams - religious teachers and leaders of prayer in the mosques - do, however, play a significant role. They are often formally educated in matters of religion and jurisprudence, and systems exist for settling questions of law and religious observance. The al-Azahr, a Islamic university in Cairo, is conventionally regarded as the highest authority in Sunni Islam. The Shi'a developed a hierarchy in line with their beliefs in the succession of rule; in Iran, this finds expression in the system of ayatollahs (senior interpreters and arbiters of religious law).

Mosques are not denominational and are run on a number of models depending on the mosque's governing constitution. Some are ethnically-based.


Key Beliefs

• Muslims hold six articles of belief



• There is only one God without limit, called Allah.



• Muhammad received the Qur'an as a copy of the eternal Qur'an which is inscribed in heaven.



• God created heavenly beings called angels to serve God and they are opposed by evil spirits.



• God sent his prophets to the earth at their appointed times, and the Prophet Muhammad was the last and greatest messenger of God.



• There will be a last day of world history called the Day of Judgement. Good and evil will be weighed in the balance. The wicked will be punished and the just will enjoy eternal life in Paradise.



• Everything in the universe has a predetermined course. Nothing happens without the will or knowledge of God.

The sunna is a collection of traditions, moral sayings and anecdotes (hadiths) of Muhammad. It embodies all the elaborations of Qur'anic teaching.

The practice of religious faith is also built on the five pillars of Islam:

• Shahadah (declaration of faith): "I bear witness that there is no god, but God; I bear witness that Muhammad is the prophet of God." By reciting this, one enters Islamic faith.



• Salaah (prayer): Muslims are required to pray five times a day, washing themselves before prayer and facing in the direction of Mecca while praying.
  
• Zakat (charity): Muslims are required to give away a percentage of their earnings to those less fortunate, regardless of their religion.



• Saum (fasting): Muslims fast for one lunar month each year, a period called Ramadan. During this time, Muslims reflect on their behaviour and strive to purify their thoughts.



• Hajj (pilgrimage): If it is financially possible, Muslims are required to travel to Mecca once in their lifetime.



• Ijma means 'the agreement of Islam.' It is an important mechanism for resolving theological conflicts because it is embodies a sense of past community in present action.



• Sharia is the sacred law of Islam, based on the divine revelations contained in the Qur'an and sunna.



• Dietary requirements. Animals have souls and so need to be slaughtered in a special way. This is the meaning of halal (permitted).

Key Festivals 

• Ramadan: Celebrates the gift of the Qur'an. During the month of Ramadan, Muslims must fast between sunrise and sunset.
  
• Eid-al-Fitr: The festival for the first day after Ramadan.
  
• Dhu Al-Hijja: The month of pilgrimage during which all Muslims, at least once in their life, should try to make the pilgrimage to Mecca.
  
• Eid-al-adha: The Festival of Sacrifice which occurs 70 days after Eid-al-Fitr. It commemorates Abraham's willingness to sacrifice his son for God. Every family who can afford it must slaughter an animal and distribute the meat among relatives, neighbours and the poor.
  
• The first day of Muharram: The Islamic New Year begins on the day Muhammad left Mecca to travel to Medina.
  
• The twelfth day of Rabi I: Celebrates the birth of the prophet.
  
• Mirajun Nabi: Commemorates the prophet's journey from Mecca to the heavens.

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Method of Performing Salat Al Istikhara and Its Benefits

More often, there comes a time in our lives when we look for someone`s help in successful implementation of any critical matter of our lives. That particular somebody who we refer to in this regard is deemed as an expert, who would give us the best possible advice, like in deciding whether to pursue a certain job or not, reaching destination by which means of transport or route etc. Eventually, we take the option about which we at first might have thought of as secondary in importance, but when a professional recommends it to us, all of a sudden, it becomes essential to do. Being a Muslim, we have strong conviction that no one is as Knowledgeable in Knowing things as Allah SWT, Who has made certain deeds compulsory for us and following the Sunnah of the Holy Prophet (PBUH) so that we could benefit from them.

….. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not. [Quran, 2:216]

Although the above mentioned Ayah is related to Jihad (fighting for sake of the Almighty), but it also conveys a general message about adhering to what is best for us as prescribed in Islam. It could well fit into the topic under discussion as well, in terms of making our decisions based on rightful judgment which is only possible through the Help of the Creator of the universe. Prayers are generally one of the most useful ways to get closer to Allah Almighty and get His guidance in solving complex issues. Besides obligatory five Namaz, there are some other forms of prayers which are proved from the life of Hazrat Muhammad (PBUH), including Tahajjud (night prayer), Istikhara. The former more of a general kind of prayer and is meant for the fulfillment of duas (supplications), gaining steadfastness etc. while the latter is concerned solely with attaining the Wisdom and Help of the Gracious Lord in making the best decision.

Meaning And Description of Salat Al-Istikharah

The term “Istikharah” generally means to look for Allah`s support and supervision in the easiness or removal of any confusions in any matter before making any crucial decision or taking up any key task. It requires to have absolute faith in the Almighty as the ultimate Knower of things (both seen and unseen, and whatever lies in the entire universe), to be able to seek His direction for successful execution of a matter.

Jabir Ibn Abd`Allah Al Salami (R.A) narrated that “The Messenger (PBUH) of Allah used to teach His companions to make istikharah in all things, just as He used to teach them surahs from the Quran. He said: ‘If any one of you is concerned about a decision he has to make, then let him pray two rakats of non-obligatory prayer, then say (translation):

 I seek Your guidance [in making a choice] by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me both in this world and in the Hereafter (or: in my religion, my livelihood and my affairs), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn me away from it, [and turn it away from me], and ordain for me the good wherever it may be and make me pleased with it.” (Bukhari)

The greater implication of the above mentioned Hadith is that the act of Istikhara makes one able to attain the spiritual leadership from Allah SWT in unraveling intricate things only by considering Him as the Supreme Judge of everything. Dua (supplication) includes asking for the Almighty`s blessings in easiness of a matter under reflection. It should also be noted that one has to pray to God with a view to be able to benefit from task both in the world and hereafter, which means Istikharah must not be carried out for any forbidden matters in Islam.

Conditions Of Salat

As it is to be performed right after praying two rakats of optional Namaz, so, it is necessary for one to remain in complete state of cleanliness and maintaining Wudu (ablution). Also one must also have clear conscious of asking for clarity of stuff that is unclear, and is not beyond the boundaries of the Islamic faith.

Method Of Performing Istikharah

First, one has to perform two Nafl rakats of (non obligatory) Salah with the intention of Istikharah. In first round (rakat), after Surah Fatiha, recite Surah Al-Kafirun (Chapter 109), and in the second, it has to read Surah Ikhlas (chapter 112), having similar format in the remaining prayer as is found in any other normal Namaz. After that, one has to read out the above mentioned Dua e Istikhara in Arabic.

It is always advisable to send blessings on the Holy Prophet (PBUH) in the form of Durood before and after any request to the Almighty for instant completion of prayers. One should also sleep in the state of Ablution and keep its face towards Qibla as it has been the way of Rasulullah (PBUH).

Timing

There is no general compulsion in carrying out at particular time, but according to the traditions forwarded from the companions of the Holy Prophet (PBUH), final third of a night is the best time for fulfillment of one`s supplications. Abu Hurrerah (R.A) descibed:

Allah’s Messenger (PBUH) said, “When it is the last third of the night, our Lord, The Blessed, The Superior, Descends every night to the nearest heaven of the world and Declares, ‘Is there anyone who invokes Me that I may respond to his invocation; is there anyone who asks Me for something that I may give (it to) him; is there anyone who asks My forgiveness that I may forgive him?’” (Bukhari)

So, by acting upon the Sunnah of Hazrat Muhammad (PBUH), one should carry out Istikharah in later part of a night to be able to get closer to Allah SWT, as He listens to prayers and readily accepts them in this period of time. And as per the conclusion of a problem is concerned, one can keep offering this dua` till it gets the most suitable answer to its worries.

Benefits

Apart from transparency in complex matters, and being able to get Allah`s Help in, Istikharah also brings us closest to the Almighty.

The sacred Angels of God, the Exalted are the only creatures that are very near to the Lord, but when a person on earth pleas to Him after waking up from one`s sleep, Allah SWT highly admires this action, listens to its requests, and tells its Divine Messengers about that particular individual.

Hazrat Shah Waliyyullah (R.A) writes:

“From amongst the greatest benefits of Istikharah is that man becomes detached from his carnal desires, his animalistic characteristics become subject to his angelic nature and he hands himself over to Allah. When he does this, he reaches the stages of the angels whose quality is that they await the command of Allah. When Allah’s command is received, they exert themselves through divine motivation and not carnal motivation. I believe that excessive Istikharah is a proven tonic for the inculcation of angelic qualities.”

It means that by Istikharah, one can clean itself from all the harms of the worldly pleasures, and gets the honor to have the characteristics of the Celestial Beings of Allah Almighty.

Misconceptions

The biggest delusion attached to Istikharah is that it results in getting solution to uncertainty in one`s dream. Rather, it only serves as easiness of matters for a person either through a Waseela (nearness to God) through prayers, and receiving the ability to accomplish one`s actions in the best way.

Another common misunderstanding regarding Istikharah is that it is solely down to the experts to execute this action successfully. No, that is not true. Every Muslim, who has strong belief in Allah Almighty being the Supreme Helper and Knowing of everything, can ask the Most Beneficent to take its matters in His own hands, as the Almighty says in the Holy Quran:

And your Lord says, “Call upon Me; I will respond to you.” Indeed, those who disdain My worship will enter Hell [rendered] contemptible. [Quran, 40: 60]

It shows that Allah SWT directs us all to request from Him. So, there is need for asking anyone else to do Istikhara for us.

It is also falsely supposed that one only has to carry out this deed while being in confusion over two choices. No, rather we should take help from Hadith in which Rasulullah (PBUH) has prescribed it while embarking upon something that means it could be any sort of endeavor, and not necessarily has to choose from options.

This supplication is also not limited to only matters like travelling or marriage decisions, but it could be for all kinds of crucial matters concerning one`s life.

In short, Istikharah is a great from supplication, which does not only result in God`s guidance and supervision in the accomplishment of a task, but also purifies one`s heart and soul by bringing it near to the Almighty Lord. May Allah SWT give us will and desire to understand the great significance of this prayer and benefit from it in the most meaningful manner! Aameen!

- See more at: http://www.quranreading.com/blog/salat-al-istikhara-prayer-method/#sthash.KkU4Z35K.dpuf

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10 Blessed Days And Events In Islamic Calender

Every religion has some specific occasions, which have special value and importance in the lives of its followers, like Christians celebrate Christmas and observe Easter, Hindus rejoice Diwali and Holi. Recognizing and taking part in these events enhance one`s knowledge and implication of its religious ideologies and conviction.

The Islamic Calendar also contains numerous days of great importance representing the deep lying allusions attached to their occurrences in the earlier history of our religion. Most of these happenings are mentioned in the Holy Quran and Allah SWT Himself has explained their worth.

In this post by QuranReading.com, we will explore the most significant and blessed Islamic days and instances in the lives of Muslims:

1)      Friday

Friday is considered as the most honored and hallowed day of week in the religion of peace. The Holy Prophet (PBUH) has illustrated its worth in the following wording:

“The best day on which the sun rises is Friday. It is the day Adam was created. It is the day when Adam entered the Heavenly Gardens, the day when he was expelled from it and also the day he died. Friday is the day on which the Day of Resurrection will take place.” (Muslim)

All the happenings that are mentioned in this Hadith give the indication of great value of this day. Its significance even increases due to grand congregational prayer held during its daytime, which is called Salat e Jumu`ah (The Friday Prayers). During this Namaz, the Imam of the masjid (mosque) gives a special address known as the Friday Sermon, which is a great source of getting wisdom and spirituality. Its enormous position in the lives of us Muslims is evident from the fact that the Almighty God has separately mentioned it in the Holy Quran, which contains a separate Surah (chapter) by the name of this day, i.e. Jumu`ah (Friday).

“O you, who have believed, when [the adhan] is called for the prayer on the day of Jumu’ah [Friday], then proceed to the remembrance of Allah and leave trade. That is better for you, if you only knew.” [Quran, 62:9]

It means that it has much wider appeal in a sense that God, the Exalted has directed us to leave every business and move towards answer call to prayer. It is also the same day on which the very first verses of the Sanctified Scripture were revealed to the Messenger (PBUH) of Allah.

“….. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion….” [Quran, 5: 3]

By reading this Ayah, one can know that Friday is indeed the best day to seek Allah`s mercy and blessings as on this very day, Quran which is the guiding principle for us Muslims, was first disclosed on the Holy Prophet (PBUH). Also, one can recite certain Quranic chapters like Surah Kahf on this day to be able to get the Almighty`s protection and blessings.

2)      Ashura

Observed on 10th of Moharram (first Islamic Year), this day has two major implications. First, it serves as a means of remembrance of migration of Hazrat Musa/Moses (A.S) from Egypt to save His followers from the tyranny and oppression of Firaon (Pharaoh). We Muslims fulfill the sunnah of Musa (A.S) Who fasted on this day to thanks Allah SWT for saving them on this day.

Abu Hurrerah (R.A) reported:

“I asked the Prophet: ‘Which Prayer is the best after the obligatory Prayers?’ He said: ‘Prayer during the mid of the night.’ I asked: ‘Which fasting is the best after that of Ramadan?’ He said, ‘the month of Allah that you call Muharram’” (Ahmad, Muslim, and Abu Dawwud).

It means that fasting on this day is closer to doing so in the Holy month of Ramadan. Second great factor that is associated with this day is that it refers to the heartrending death of the Prophet’s grandson, Hussain (R.A) at the hands of the Umayyad ruler, Yazid. It reminds us of the great significance of the action of standing firm one the word of righteousness against the tyrant and non-believing rulers.

3)      Rabi ul Awwal (Prophet`s PBUH Birth)

This is the month in which Muslims received the greatest blessing from Allah SWT, as the last Prophet, Hazrat Muhammad (PBUH) was born in it, though there is no general consensus among the Muslim sects related to the exact date of His birth. The fact remains that this wonderful month has that special day, which proved to be the stepping stone in revolutionizing the lives of millions of people. Muslims all over the world commemorate during this blessed month and take the opportunity to show their love and gratitude towards the Holy Prophet (PBUH).

4)      27th of Rajab

One of four sacred months of Islamic Calendar (rest of three are Zul Qa`dah, Zul Hajj and Muharram), it has general meaning of ‘to respect” and is regarded as the Month of Allah by the Holy Prophet (PBUH). Generally, it is associated with fasting for the sake of the Most Merciful. Rasulullah (PBUH) was quoted by Abu Hurrehah (R.A) as fasting throughout this month, besides Ramadan. Specifically, it contains a sacred night, i.e. 27th of Rajab, on which the Messenger (PBUH)of God was taken by Jibrael (A.S), the Angel of Allah, first on “Isra” (journey) from Makkah to Jerusalem where He (PBUH) lead the prayers with all the previous Prophets behind Him. Then, He went on “Mer`aj” (elevator) from Jerusalem to the heavens, till He got the honor of meeting with Allah SWT. From there, Muslims were directed to offer Salah daily which is the most useful way to get closer to the Almighty, and results in His forgiveness.

5)      15th of Shaban

Commonly known as the month of Prophet Muhammad (PBUH), it contains a night, i.e. 15th of Shaban, in which Muslims throughout the world ask for Allah`s clemency and His blessings by spending the whole night in His worship and reciting the Holy Quran. Although the topic of celebrating on this particular nighttime is a disputed one among the Muslim sects, but still it has the greater implication in terms of getting the Almighty`s mercy.

“In the fifteenth night of Shaban, Allah manifests and forgives all His creation except for the Mushrik (idolater) and the spiteful.” (Ibn Majah)

So, it means that the true believers of the religion of peace, when they expend the entire night in Allah`s remembrance and His pardon, the Almighty Lord responds to their plea and comfort their hearts and souls by forgiving their past sins.

6)      Laylat-ul-Qadr

The Holy month of Ramadan, which on one hand, provides us Muslims with the opportunity to fast for the sake of Allah Almighty, and earns us His compassion and good tidings. On the other hand, it also consists of an extraordinary and highly rewarding night which involves constant memory of the Creator of the universe through prayers and Quran reading. The great worth of this very time of the dark is discussed in the Holy Quran, where there is a separate Surah (chapter), named as Surat-ul-Qadr describing it like:

“Indeed, We sent the Qur’an down during the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months. The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn.” [Quran, 97: 1-5]

So, it is the night in which Furqan e Hameed was revealed on the Prophet (PBUH) for the first time, which is a great guiding source for Muslims in every walk of life. This single night is regarded as better than thousand months, which shows the great returns from the Almighty as a result of praying in it. Hazrat Aisha (R.A) stated that the Holy Prophet (PBUH) said,

“Look for Lailat-Ul-Qadr in the odd nights of the last ten days of Ramadan.” (Bukhari)

It shows that there is no defined night for acquiring the blessings of the Most Gracious; instead one has to keep searching for it during the odd nights of the last part of Ramadan. Majority of Muslims all over the world fulfill Sunnat I`tikaf, spend their time in the mosque to worship and recite the Sacred Scripture, till they acquire the blissful night of Qadr (the Nighty of Power/destiny/value).

7)      Eid-ul-Fitr (Festival Followin Fasting During Ramadan)

After fasting for whole month of Ramadan, Muslims are blessed by the Almighty Lord with a celebration named Eid-ul-Fitr. A special prayer is offered in the mosque having similar sermon like that of found in the Salah of Jumu`ah, but is done after Fardh (obligatory) Rakats. It not only serves a festival to enjoy the blessings of Allah for three consecutive days but also a great source of meeting other family members, sharing happiness, inviting guests, giving charity, which in turn make us able to receive many of the bounties of the Most Beneficent.

8)      The First Ten Days of Dhul-Hijjah

The 12th and final month of the Islamic Calendar, called Dhul-Hijjah, is one of the most sacred months. Its literal meaning is “Possessor of the Pilgrimage”, which is because Hajj (grand pilgrimage) is performed by the Muslims on the 8th, 9th and 10th of this month. Its first ten days are highly revered and blissful. Ibn Abbas (R.A) narrated the Holy Prophet (PBUH) saying as:

“No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja).” Then some companions of the Prophet said, “Not even Jihad?” He replied, “Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah’s sake) and does not return with any of those things.” (Bukhari)

The above mentioned Hadith shows that committing righteous actions during these first days have even more influence than other good deeds, even Jihad, which is itself one of the greatest things to do for Allah. The Messenger (PBUH) of the Almighty also used to fast during these days. One of the wivesof Muhammad (PBUH) said:

“Allah’s Messenger used to fast the [first] nine days of Dhul-Hijjah, the day of ‘Ashurah, and three days of each month.” (Abu Dawud)

So, the first days of this month are highly sanctified and venerated that they serve as means of awarding us with great rewards of Allah SWT.

9)      The Day of ‘Arafah

On 9th day of Dhul-Hijjah, the pilgrims gather around in the ground of Arafah for praying and seeking Allah`s mercy. Those who are not able to perform Hajj are advised to keep fasting on this day; however it is not necessary for the pilgrims to fast on this day because of their tough circumstances. Abu Qatadah (R.A) reported that the Messenger (PBUH) said:

“Fasting the Day of ‘Arafah expiates the sins of two years: past one and coming one. And fasting on the Day of ‘Aashuraa’ expiates the sins of the past year.” (Muslim)

This Hadith describes the spirit of fasting on this day for sake of the Almighty in terms of being forgiven the sins of previous and coming year. Aaishah (R.A) reported that the Messenger (PBUH) said:

“There is no day on which Allah frees people from the fire as He does on the Day of ‘Arafah. He comes close and then He boasts to His angels: ‘What are these people seeking?’” (Muslim)

It means that Allah SWT highly admires its servants who bow in front of Him, and seek His pardon, and He shows His gladness with His Angels about his fact as narrated in the above mentioned saying of the Holy Prophet (PBUH).

10)  The Ruling Of The Udhiyah (Sacrifice)

The word udhiyah means an animal from class of “an`aam” (camel, sheep, cow, goat). Muslims who have the capacity to have or buy such animals are ordered by the Almighty Lord to sacrifice animal in His way, and get His rewards. It has great importance as it opens the gates of blessings and mercy of the Gracious God, and results in easiness of matters as Hazrat Musa (Moses) (A.S), as directed by the Allah to slaughter a cow to be able to solve the mysterious murder. The Holy Quran repeatedly mentions about sacrificing in the way of God:

Say, “Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds.” [Quran, 6: 162]

This Ayah shows that sacrifice is done for sake of Allah SWT, as it is mentioned along with prayer. Anas (R.A) reported that the Messenger (PBUH) said:

“He who slaughtered before the prayer (of Eid) has only slaughtered for himself. But the one who did it after the prayer has indeed completed his sacrifice and conformed with the Sunnah of the Muslims.” (Bukhari)

The above stated Hadith tells about the right time of slaughtering the animal, i.e. doing it after the prayer of Eid-ul-Adha, which is obligatory to perform. The greater implication of this day is to keep the poor in mind, being aware of their poor condition, give them charity and divide the flesh of animal among them and be grateful to Allah for all His blessings.

These are 10 and the most important days and events that are found in the Islamic Calendar, which, unlike other religions, are not only meant for making merry or worshiping alone, but they are a complete package for keeping a balance between our worldly and eternal life by reviving the true essence of Islamic convictions.

- See more at: http://www.quranreading.com/blog/blessed-days-and-events-in-islamic-calender/#sthash.wE38YNBT.dpuf

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Deeds That Are Equal to Reward of Hajj

The religion of Peace, i.e. Islam offers complete code of life. It is based on five most important deeds, i.e. faith, salah, charity, fasting and Hajj (pilgrimage). Muslims are obligated to perform these religious actions which bring productivity in their lives, such as daily prayers benefit in both remembrance of Allah SWT and also teach about time management, unity and humility etc. Hajj is completion of the Sunnah of Hazrat Ibrahim (A.S), and is solely made for the sake of Allah SWT. It results in washing out of all the past sins, earning of great blessings and also emphasizes on the importance of harmony and modesty among Muslims brotherhood.

However, it is not possible for everyone to act upon all the above mentioned sacred duties, like a sick is exempted from fasting, offering salah etc. provided it fulfills them once it gets better in health. But performing Hajj is only for those have to the capacity, in terms of both health and wealth, so whoever lacks one of them, does not necessarily have to visit the Holy Kaaba. Islam is supposed to be a strict belief, which is not true. There are some substitute deeds one can perform which are as substantial as having executed Hajj.

Such acts are described below:

Carrying Out Ablution At Home For Regular Prayers

Wudu (ablution) is a prerequisite for every Namaz. It is a great basis of purification of one`s soul and attaining the freshness of mind and body. Abu Umaamah (R.A) once reported the Apostle (PBUH) of God having said concerning the tremendous value of this act:

“One who purifies himself (i.e, makes wudhu) and leaves his home to attend the fardh salaah in congregation receives the reward of a Haji in the state of Ihram, and if he leaves for the salaatu-Dhuhaa (Chaast) he gets the reward of ‘Umrah… (Abi Dawud)

Majority of us Muslims go to Masjid straight away, and forget the increased importance of having already performed ablution while at home, as walking towards the mosque itself is a bless worthy deed. In the above stated Hadith, Hazrat Muhammad (PBUH) has described moving towards the House of Allah for regular prayers while being in the condition of wudu like having worn Ihraam (customary dress for Hajj), which is the most essential part of pilgrimage.

Performing Isha Salah In Mosque

Although all of the prayers are compulsory to perform and are equally significant in the life of a Muslim, but the salats of Fajr and Isha have even greater ranks among them. Since they are to be offered at times when it is very difficult to keep awake and stand erect in the memory of the Almighty. So, the Creator of the universe appreciates the effort made in these moments of time for pleasing Him, and rewards its servants exceptionally. Abu Dharr (R.A) narrates that the Holy Prophet (PBUH) was once asked by a group of companions about lack of incentives for poor ones and greater returns for the riches in shape of carrying out Zakah (charity). So the Rasulullah (PBUH) answered:

“Has Allah not rendered for you the ‘Ishaa’ prayer in congregation equal to Hajj, and the Fajr prayer in congregation equal to ‘Umrah?” [Muslim]

Hence, the Messenger (PBUH) of Allah brilliantly removed all the doubts in the minds of believers by comparing the night prayer with that of actually having visited the Makkah and completed the act of pilgrimage. It shows that the Gracious God loves the effort made for Him in the hardest times and rates them equal to those of the greatest deeds.

Offering Salat-ul-Ishraaq

Performing Morning Prayer is one of the key signs of the true Muslim, as well as carrying out the Nafl (supererogatory prayers). After Fajr salah, when the sun has just risen, it’s the time when an optional prayer called salat-ul-Ishraaq is observed. It is deemed as one of the superlative elective prayers.

Hazrat Anas Ibn Maalik (R.A) reports that Rasulullah (PBUH) said:

“Whoever offers his Fajr salah in congregation, and then remains seated making the dhikr (remembrance) of Allah until (approximately 15 minutes after) sunrise after which he offers two rak’ats of salah (Ishraaq), will receive the reward of one complete Hajj and one complete ‘Umrah”  (Tirmidhi)

So, through Namaz of Ishraaq, one can earn the same amount of returns from the Almighty Lord as by performing Hajj and Umrah.

Fulfilling The Rights Of Parents

There is a huge importance regarding good conduct with one`s parents in the Holy Quran. They raise their children with great love and they deserve the same level of affection from their offspring when they get old.

Hazrat Anas (R.A) reports that a man came to Rasulullah (PBUH) and said: “I wish to participate in Jihad, but I cannot afford it”. The Holy Prophet (PBUH) enquired if any of his parents was alive, to which he said: “Yes! My mother is alive”. Thereupon, the Messenger (PBUH) of Allah said:

“Show Allah how you serve her. If you do so (duly) you will be like a: Haaji, a Mu’tamir (one doing ‘Umrah) and a Mujaahid (One striving in Allah’s way).” (Tabarani)

Such is the remarkable status of serving one`s patents that Hazrat Muhammad (PBUH) first asked about their presence when a man wanted to go fighting in the cause of Allah. Jihad is one of the foremost religious obligations of a Muslim, but Rasulullah (PBUH) regarded the rights of one`s parents equal to that and also Hajj. So, one should first look after its own father and mother if it wants to gain the rewards of the most righteous deeds like Jihad and pilgrimage.

Executing Umrah in Ramadan

As, it is impossible to accommodate all the Muslim Ummah in Makkah at once, so, for the relief of those who cannot go to Kaaba in the month of Dhul Hijjah, there is an alternate deed, which results in half the rewards and blessings from Allah SWT as compared to Hajj, and is called Umrah. One can visit the Sacred Place throughout the year for the purpose of this action.

Hazrat Abdullah Ibn Abbas (R.A) has reported that Rasulullah (PBUH) passed by Ummu Sinan while on his way to Hajj. “Why didn’t you accompany me for Hajj?” he enquired. She said: “We only have 2 camels, one my husband has used to be with you in Hajj, and the other is needed for transporting water.” The Holy Prophet (PBUH) said:

“Umrah in Ramadhan equals the reward of Hajj with me”. (Muslim)

Since, Ramadan is the Holy month of fasting, and it is very difficult to travel while being in the condition of hunger and thirst, so, completing the necessary acts of Hajj in this month through Umrah is as weighty as doing the mandatory pilgrimage.

In short, Islam offers a great room for flexibility for its followers in the form of substitute acts for Hajj. These actions are rewarded very high because of their difficulty and high moral values and prioritization. Although there is no other option for those who can carry out Hajj, but those who cannot, they can take help from these alternate acts and earn incentives equal to that of performing Hajj.

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